How Then Shall We Educate?
Published in Marietta (GA) Daily Journal 10/16/20
For
yours truly December of 2019 ended a 53-year stint as a teacher. Many things
changed from 1966 to 2019 but students stayed the same, being always
predictable, always exciting and excitable, and above all, always malleable.
Even the rebels and smart alecs were malleable. Many teachers will disagree
with this, but based on my own 5-decade experience, students simply never
changed. But their parents did, as did the world around them.
Over
the years it has been amazing and puzzling that students were not more deeply
affected by their changing world. Societal changes and attitudes did not make
them smarter, lazier, better students, or worse students. 53 years have not
changed youth’s desire for acceptance or their need for guidance.
The first societal shift
during my half-century of teaching was divorce. I observed fellow teachers as
they cushioned the harsh blow of divorce for countless students, shepherding
them through their time of sad disruption. But divorce doesn’t change human
nature or the resilience of youth.
In 1966 the school
counselor at Northwest Jr. High in Meridian, Mississippi announced at a faculty
meeting that a student’s parents were getting a divorce. She urged the faculty
to pay special attention to the student. Instantly a collective, audible and
sorrowful moan spread over the faculty. So unusual was such news that silence
prevailed for several seconds. Divorce led to sad children and angry teenagers,
but it didn’t affect teachability for very long. Teachers filled the emotional
gap, ministering to hurt while trying to keep English, math, history, etc. at
the center of things. If only educational experts from afar could understand
what teachers must do and gladly do in order to help students learn.
There is and always
will be in students a potential for good and for evil, for greatness and
mediocrity, for accomplishment and dependency. As one wordsmith put it, there
is in all of us a potential Hitler or a Mother Theresa. The one we become is
the one we feed.
The question is what
have we been feeding our children and youth? Of late at the college level and
often in public schools, we have fed them “diversity/sensitivity training.” Is
there anything more shallow, wrongheaded, or un-American? As currently
packaged, such “training” is actually obedience training, in both the corporate
world and in education. There is A Way we are supposed to think, and shame on
those who don’t accept it. There is A Way/The Way to view gender and sexuality
(it’s up for grabs), abortion (it’s choice), racism (it’s systemic),
immigration (it’s inconsequential), America (she’s not exceptional), and
education (it should be therapeutic).
This not so new gospel
was addressed as long ago as 1895 when American novelist Stephen Crane penned
these words: “Think as I think, said a man / Or you are abominably wicked. /
You are a toad. / And after I had thought of it, / I said, I will then be a
toad.”
Crane and other late 19th
century writers focused on the theme of individuality versus conformity. To
them, the societal pressure from the nation’s increasing urbanization was
affecting people’s ability to think independently. How ironic that
universities, formerly viewed as centers for reflection and intelligent debate
of ideas and issues, have become centers of conformity. How odd that
corporations would go soft and hop on the “sensitivity” bandwagon.
“Sensitivity” is all about feelings, and feelings are now the main concern of
the university. Forget the sometimes harsh but true facts of history. Forget
knowledge. Forget intellectual stretching.
Higher education’s
reputation for free inquiry is currently in tatters. Its concern is our supposedly
racist, sexist, homophobic society which needs diversifying. Its diversity emphasis sounds tolerant but it
has the makings of manipulation. Today’s college students are expected to
goose-step to academia’s party line.
The grandchildren of
children of the 60s haven’t changed either. In the 60s, student riots and
violence were on campuses. Today they are on city streets. But they are guided
by the same spirit, anti-Americanism.
Objective subject
matter knowledge can afford students opportunity. Catering to students cannot.
Diminishing the trades and arguing that everyone should go to college cannot
either.
There are simple, time
honored ways to achieve what “diversity and sensitivity training’ supposedly
seek: Teach, yea require, children and youths to respect others, no matter the
color of their skin. Assure them the world is not fair. Make clear to them that
they are not the center of the universe. Model kindness, generosity, and forgiveness.
These are mighty old
concepts, but once we start living by them, diversity/sensitivity will follow.
And it will be genuine, not faked, forced, or packaged in a school curriculum
or in a corporation’s required “workshop.”
Roger Hines
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