Rules?
What Rules? Community? What’s That?
Published in Marietta (GA) Daily Journal, 10/8/17
America is increasingly showing evidence of
spiritual emptiness. If the Las Vegas
killer of this past week was a millionaire, a successful gambler, an
independent figure with no political or religious affiliations, and a citizen
with no known ax to grind, why did he commit such an evil act?
As
is our therapeutic habit, we are again asking why, as though there is no such
thing as an evil act committed by an evil mind.
He must be ill, we say.
Perhaps
the killer’s non-affiliation with political or religious groups begins to shed
some light. Our nation was built not on
therapy but on self-reliance and on a can-do spirit that eventually showed the
world what political and economic freedom can produce. Simultaneously we have been a nation of
communities, neighborhoods, faith groups, Rotary Clubs, and political
parties. Our self-reliance and
ruggedness have, from our beginnings, been tempered by a genuine social ethic,
that of helping our neighbor and of joining with people of like mind to achieve
worthy goals.
This
social ethic, especially its political and religious aspect, has its roots in
the Greco-Roman tradition and the Judeo-Christian faith. This doesn’t mean we necessarily like the
Greeks and the Romans or that we are all Jews or Christians. It is only to say that Americanism is
primarily informed and shaped by ideas, institutions, and laws that originated
in Greece, Rome, and Israel as opposed to, say, China, India, or Saudi Arabia.
In
spite of any shortcomings of Europe, America, and any other areas of the world
that sprang from Greco-Roman / Judeo-Christian values, it remains true that the
western world has produced more individual liberty, more groceries, more
material prosperity, more help for the needy than any other political or
ethical system known to man.
Why
then are America and Europe having so much protest, mass killings, and general
unhappiness? Why is campus unrest intensifying?
The answer could well be that we, or at least young adults, have become
empty of purpose and meaning.
Denying the faith of
our fathers, we seek meaning in other things.
Politics we have found wanting.
Pleasure has left us sated.
Science can provide a description of the universe but offers no
consolation for suffering and no meaning for human existence. Though we have always had a measure of
violence, more and more young adults incredibly share a manic joy in
disturbance and destruction. Their
Internet-driven contagion spreads. No
longer impressed or delighted by the mysteries of life – friendship, beauty,
sacrifice, babies, sunsets, faith, love – they seek something else. They stroke their sense of grievance. They cry.
They are empty.
Western
man’s loss of faith and hope is a topic which even secular thinkers and writers
have addressed. In his poem “Dover Beach,”
Matthew Arnold wrote, “The Sea of Faith was once at the full, but now I only
hear its long withdrawing roar.” Another Englishman, G.K. Chesterton, wrote,
“When a man chooses not to believe in God, he does not choose to believe in
nothing; he believes in anything.”
America
has never had a President who did not profess faith in God. Yet people of faith are more and more being
marginalized and told to keep quiet.
They who say “Give faith a chance” have become pariahs. They are dwellers in the past. They don’t have fun. They lack sophistication. They are Bible-thumping throwbacks.
There
are many scriptural admonitions that point us toward a path that can cure
self-absorption and emptiness: “Love your neighbor as yourself,” “Be kind to
one another,” “Esteem others better than yourself,” “Children obey your
parents,” and “Put away bitterness, wrath, and anger.” These admonitions were once instilled in
children and youth. They were not
necessarily religious, but cultural. In
a sense they were our rules. They promoted community.
Our
nation had better start obeying the old rules.
It is apparent that many18 to 21 year-olds were not taught them. Whence comes our rules if not from homes,
churches, synagogues, and schools? Where
are they being taught now? Where and
what is our rudder?
Spiritual
emptiness is not as prevalent among youths who enter the workforce after high
school as it is among college and university students. But then colleges and universities are not
known for perpetuating America’s traditional values.
There’s
hope for the spiritual vortex in which we find ourselves. It lies in reformation, in reclaiming that
which has always made better people and better nations. The old rules, in other words. A full Sea of Faith.
Roger Hines
10/4/17
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