Billy
Graham’s Long Obedience
Published in Marietta (GA) Daily Journal, 3/4/18
In 1954 on the last day of Billy Graham’s
first London Crusade, a Church of England clergyman remarked that Graham’s
simple preaching would set Christianity back 100 years. Upon hearing of this, the famous evangelist
replied, “I’m disappointed. I had hoped
to set it back 2000 years.”
Not one scandal ever
touched the world’s most famous and recently departed Christian. The chief criticism thrown at him was his
almost constant absence from his family and his simplicity. Famed theologian Reinhold Niebuhr dismissed
Mr. Graham’s ministry as “ballyhoo.”
Though wrought with eloquence and illustrative
power, Billy Graham’s sermons were indeed simple. According to Graham, Scripture instructs
every believer to view truth and all communication of it in clear, unambiguous
terms. Graham’s “yea” was yea, and his
“nay” was nay.
Like so many other
trailblazers, Billy Graham was the target of slings and arrows from all
directions. Theological liberals faulted
him for over-emphasizing doctrine (sin, salvation, the deity of Christ, the
love of God, etc.) and de-emphasizing social justice. Protestant fundamentalists charged him with heresy
whenever he shared a stage with the pope.
Though raised by Presbyterian
parents, Graham was not a Calvinist.
Breaking from his strong Calvinist parents, he became a Southern
Baptist. Eschewing John Calvin’s
teachings on “election” (the belief that God chooses some to be saved from sin
– “the elect” – and some not), Graham preached “the whosoever” of
Scripture. Unlike Calvin, Luther, and
England’s premier preacher Charles Spurgeon, Graham claimed that each individual
chooses to repent and believe or not.
Thus his unfailing appeal to all people to “come to Christ.”
Anyone today who is
unclear about what the word “evangelical” means need look no further than at
the life and work of Billy Graham. An
evangel, from which come the words “evangelist” and “evangelical,” is a
messenger. Graham’s message was the Christian Gospel. Though not usually dubbed a fundamentalist,
Billy Graham fully embraced the four fundamentals of the Christian faith: the
virgin birth, the sinless life, the substitutionary death, and the literal
resurrection.
For many decades,
evangelicals in America have comprised a sought after voting bloc, though not
always a monolithic one. Still, Graham
avoided partisan politics, was a confidant of every president since Harry
Truman, and preached that only God, not government or its largesse, can change
the human heart. He urged Christians to
“pray for the magistrates” and to be “the salt of the earth.” Around the world he has been considered the
voice of evangelicalism.
Graham was by no means
the first mass evangelism preacher. In
the mid-1700’s, Englishman George Whitefield, drew huge crowds on both sides of
the Atlantic. He was largely
instrumental in the Great Awakening, the spiritual revival that swept England
and America.
Although Graham’s
theology was more in line with John Wesley, the founder of Methodism
(Whitefield was a Calvinist; Wesley wasn’t), he imitated Whitefield’s use of
media. For Whitefield the new media was
newspapers. According to Thomas Kidd,
Whitefield’s biographer, Whitefield’s publications alone doubled the output of
the American press between 1739 and 1742.
As is well known, Graham utilized newspapers, radio, television and
movies to convey the Gospel message.
With his father-in-law, China missionary Nelson Bell, he founded “Christianity
Today” magazine which is still a respectable organ of evangelicalism.
Strangely enough, a
phrase that originated from the “God is dead” philosopher Friedrich Nietzsche
describes Billy Graham well. Nietzsche,
Hitler’s favorite philosopher, declared that fulfillment is the result of “a
long obedience in the same direction.”
Anyone who has followed Billy Graham’s preaching or read his books knows
that constancy and humility marked his character. He preached until he couldn’t.
A visit to the Billy
Graham Library in Charlotte, N.C. clearly confirms that the man was sold on
Christ, not on himself. The multi-media
presentations, the literature, the history of the man are all downplayed. The Christian Gospel is heralded. Wouldn’t you know that at the end of the trek
through the library there is a non-threatening invitation for visitors to step
into the counseling room if they would like to know more about the Christ who
changed Billy Graham’s life and consequently the lives of millions.
Every pastor I have
ever had has been much like Billy Graham.
Their message has been identical, their eloquence notable, their knowledge
commendable, but their “long obedience (to their call) in the same direction”
is what I have admired most.
Billy Graham influenced
fellow preachers as well as sinners like me.
How we finish is the ultimate test.
Billy Graham finished well.
Roger Hines
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